e-book Consciousness: A Very Short Introduction (Very Short Introductions)

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Comparative Literature. How can a physical brain create our experience of the world? What creates our identity? Do we really have free will? Could consciousness itself be an illusion?

Three Very Short Introductions to Literary Criticism

Exciting new developments in brain science are continuing the debates on these issues, and the field has now expanded to include biologists, neuroscientists, psychologists, and philosophers. This controversial book clarifies the potentially confusing arguments, and the major theories, whilst also outlining the amazing pace of discoveries in neuroscience.

Covering areas such as the construction of self in the brain, mechanisms of attention, the neural correlates of consciousness, and the physiology of altered states of consciousness, Susan Blackmore highlights our latest findings. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Her research ranges through out-of-body experiences and claims of the paranormal to minds, memes, and the mysteries of consciousness and free will. Convert currency. Add to Basket. Condition: New. Language: English. Brand new Book. Consciousness, 'the last great mystery for science', remains a hot topic. Covering areas such as the construction of self in the brain, mechanisms of attention, the neural correlates of consciousness, and thephysiology of altered states of consciousness, Susan Blackmore highlights our latest findings.

Seller Inventory AOP In just a few easy steps below, you can become an online reviewer. You'll be able to make changes before you submit your review. Consciousness as Subject, not Object From Amazon As a psychologist, Susan Blackmore seems very well informed about highly complex cerebral functions which she discusses in the context of a self or central consciousness. From her intense and detailed surveys she attempts to conclude that there is no self, soul, I, or integrating center of consciousness.

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In addition to her mesmerizing display of specific cerebral functions, she appends a curious, quasi-personal criticism against those who would allege that consciousness is a "mystery" beyond human comprehension. Her criticism has merit, but only if the term mystery ascribes not nescience but reality to the centered-self which is in question. Blackmore's own conclusion,that consciousness is non-existent, may be similarly criticized if its strength lies mainly in an assumption with which she begins. Blackmore does not reflect on the possibility that the self cannot observe itself integrally as an object, any more than the eye can see itself or its act of seeing.

Finding Literature for Metallurgy and Materials Science: Introduction

The basic assumption for or against the existence of consciousness stands or falls not by the vigor of attacks by Blackmore or against her. It stands or falls by itself. Consciousness of one's self as a subject inside-out can be neither verified nor falsified by viewing it only as an object or a construct of objects. Further insights attributed to Blackmore include allusion to "a pointless universe," an understandable reference, given the jarring misery which exists socially among peoples in Darfur, Zimbabwe, Kenya, etc.

However, to call the universe pointless or its smallest parts valueless may disclose more about the viewer's inner attitude than about reality, more about a hidden ideological assumption, than about scientific perception. As we extrapolate verifications and falsifications from limited specialties and fields to broader, even cosmic, generalizations, it is tempting as much as it is wrong to extend and transfer to them an equivalent sense of certainty or quasi-infallibility.

Such inflated perceptions resemble occasions when we stand so closely to a landscape, that we miss the whole of it, thereby denying what should have remained obvious. To describe either the self as non-existent or the universe as pointless, fleshed out in its logical ramifications, would deny value everywhere and in everything, from the smiles of infants to the heroism of those who live and die for others. Understanding consciousness: A brief review From Amazon What is consciousness?

How do a set of electrical responses of millions of brain cells produce private, subjective conscious experience? None of these completely explain the relationship between mind and brain body , or subjective and objective thoughts. That is, the way things seem to me as opposed to how they should be objectively; in other words, the theory has to explain how subjective experience arise from objective brains? How billions of interconnections of neurons produce perception, learning, memory, reasoning, language, and finally consciousness.

Different areas of brain perform different functions, such as, vision, hearing, speech, body image, motor control, and many other tasks. They are linked to each other but not into one control processor to produce consciousness. For example, pain is visible to a certain extent, but one can not fully comprehend another person's pain unless one experience that pain oneself.

Throughout history, philosophers and scientists proposed some form of dualism that mind and brain are different, however, some scientists prefer monism; the mind and body are one and the same, but this does not explain a consistent physical world. A third form preferred by physicists is materialism, which makes matter most fundamental.

This also does not explain how a physical brain matter can give rise conscious experience. It is also unclear if consciousness is a power energy or a force but the laws physics relate each other. Could consciousness lags behind the events of the world? The experimental results of Benjamin Libet are discussed chapter 3 in light of dualist theories, quantum mechanics, Higher order of thought HOT theory, and Global workplace theory. Each theory offers explanation for certain aspect of consciousness, but eludes from addressing the subjectivity experience.

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